נחמת יעקב - קיצור הלכות בין המצרים
Essential Laws of The Three Weeks and Tisha B’av
by Rabbi J. Maroof
מוקדש לזכר נשמת חמותי היקרה יהודית בת שמואל ע“ה ת. נ. צ. ב. ה
שבעה עשר בתמוז - The Seventeenth of Tammuz
1. Each year we observe a period of mourning for the destruction of the
Temple. We begin on the Seventeenth day of the Hebrew month of Tammuz
with a day of fasting and prayer. This year, the fast falls out on Sunday, July 8th, 2012.
2. The fast of the 17th of Tammuz begins at astronomical dawn and
continues until nightfall. Sephardim conclude this and all other minor
fasts twenty minutes after sundown, whereas Ashkenazim conclude anywhere
from thirty to fifty minutes after sundown. This year, the fast will
begin in Rockville on Tuesday morning at 4:39 AM and will conclude (for
Sephardim) at 8:57 PM.
3. It is preferable not to launder clothing, wear freshly laundered
clothing or bathe in warm water during the daytime on the Seventeenth of
Tammuz. However, it is permitted to brush one’s teeth with toothpaste
or use mouthwash.
4. From the Seventeenth of Tammuz through the Ninth day of the month of
Av, it is customary to avoid reciting the blessing of Shehecheyanu on
new fruits, clothing, etc.
5. It is the custom of Ashkenazim to avoid shaving, taking haircuts and
celebrating weddings beginning with the 17th day of Tammuz. If necessary
for business purposes, shaving is permitted until the first day of Av.
In particularly dire circumstances, it may be permitted up through the
Friday before Tisha B’av. In such cases, a competent Rabbi should be
6. It is meritorious to avoid listening to most forms of music (with the
exception of classical and some religious music) throughout the year as
a sign of mourning for the destruction of the Temple. However, if one
is lenient in this regard most of the time, one should try to be more
careful about it during this period.
תשעת הימים ושבוע שחל בו - The Nine Days
1. The first nine days of the month of Av are known as the “Nine Days”, a
period of time during which our mourning for the Temple’s destruction
intensifies. Beginning with the first day of Av, Sephardim join
Ashkenazim in not permitting any celebrations, such as weddings or
engagement parties, until the conclusion of the mourning period. Some
Ashkenazim also forbid cutting fingernails and toenails during this
2. It is customary to refrain from eating meat and drinking wine during
the Nine Days. Sephardim do not start observing this restriction until
the second day of Av (i.e., the night after Rosh Hodesh Av.) Ashkenazim
abstain from meat and wine on Rosh Hodesh as well. This year, Rosh Hodesh Av falls out on Friday, July 20th.
3. Ashkenazic custom prohibits drinking wine during the Nine Days even
for a mitzvah, such as reciting Havdala or Birkat Hamazon. Sephardim
only apply the prohibition to drinking that is done for personal
enjoyment. All agree that the restriction on meat and wine is not
observed on Shabbat.
4. The Saturday night prior to Tisha B’av marks the beginning of a time
period known as the “Week of Tisha B’av”. At this point, the mourning
observances are further intensified and remain this way until the
conclusion of the fast.
5. Throughout the Week of Tisha B’av, it is prohibited to shave or take
a haircut. (As mentioned above, Ashkenazic custom is to avoid shaving,
haircuts and cutting fingernails for the entire “Three Weeks” period.)
6. One may not launder clothing (even for someone else) or wear freshly
laundered clothing during the Week of Tisha B’av. This restriction
extends to linens, towels, etc. During this period, a non-Jew may not be
asked to launder clothing on a Jew’s behalf.
7. One is not permitted to bathe with hot water (i.e., for enjoyment)
during the Week of Tisha B’av. Rinsing off with cold water or to remove
actual dirt is permitted.
8. One may not produce or purchase new garments during this time period,
even if one does not plan on using them until after Tisha B’av.
9. The custom of Ashkenazim is to extend the “Week of Tisha B’av” and
observe its restrictions - not laundering, wearing fresh clothing,
bathing for pleasure, or making/buying new garments - for the entire
“Nine Days” period.
10. This year, since Tisha B’av falls out on Sunday, Sephardim
only observe the “Week of Tisha B’av” restrictions on Tisha B’av itself.
However, the restrictions of the “Nine Days” - not eating meat,
drinking wine, engaging in celebration, etc. - are observed as usual.
ערב תשעה באב - The Eve of the Ninth of Av
1. On the eve of Tisha B’av after midday, it is preferable only to study
Torah subjects that are permitted on fast itself. However, if one
cannot focus his or her mind on such topics and will end up neglecting
Torah study altogether, it is better to be lenient and study the topic
of one’s choice.
2. After the Mincha service on the eve of the Tisha B’av, a special meal
known as the Seuda Hamafseket is held in preparation for the fast. This year, however, since Tisha B’av begins on Saturday night,
the laws regarding Seuda Hamafseket are not observed. Seudah Shelisheet
is eaten in the normal manner but must be concluded before sunset.
תשעה באב - Tisha B’av
1. All Jews are obligated to fast on Tisha B’av, even pregnant and
nursing women. A woman who has recently (within thirty days) given birth
to a child is exempt from the fast. If a person becomes ill from
fasting on Tisha B’av, he need not complete the fast. This year, since the 9th of Av falls on Shabbat and its observance is postponed to Sunday, Sephardim exempt pregnant and nursing women from the fast.
2. This year, Tisha B’av begins on Saturday, July 28th at sundown and
ends at nightfall on Sunday, July 29th. As mentioned above, depending on
one’s custom, one may conclude the fast anytime from 20-50 minutes
after sundown on Sunday.
3. Five pleasurable activities are prohibited on the Ninth of Av:
(1) Eating and drinking
(2) Anointing one’ body with oil or perfume
(3) Washing, including brushing teeth and using mouthwash
(4) Wearing leather shoes, and
(5) Marital relations, including physical contact with/sleeping in the same bed as one's spouse
4. On Tisha B’av, one may only study subjects that are directly related
to the destruction of the Temple or to Divine punishment, such as the
Book of Eicha, the Book of Iyov, the sections of the Prophetic books and
the Talmud that deal with the destruction of the Temple, or the laws of
5. One is not permitted to inquire about the well being of others on
Tisha B’av. This would include greeting friends, asking them how they
are doing and otherwise engaging in “small talk” about personal
concerns. Answering the phone with “hello” is not considered greeting
and is permitted.
6. One is prohibited to work on the night of Tisha B’av. During the day,
work is permitted after the recitation of Kinnot. According to some
authorities, one must wait until midday before becoming involved in any
work. In any case, working at any time on Tisha B’av is strongly
discouraged and, if possible, work should be completely avoided during
7. During the recitation of Kinnot in the synagogue, it is customary to
sit on the ground or on a low stool or pillow. Many people refrain from
sitting on a regular chair on Tisha B’av from sundown until midday, even
in their own homes.
8. Since leather shoes are not worn on Tisha B’av, the blessing of “She-asa Li Kol Tzorki” should be omitted at Shacharit.
9. One may wash one’s hands in the morning with a blessing, but the
water may only be poured over the fingertips (up to the first joint of
the fingers). This form of washing is also permitted - and, if one plans
to pray, recite a blessing, or study Torah, it is required - after one
has used the bathroom. One who has actually become dirty may wash the
dirt off normally.
10. The custom of the majority of Jews is not to wear a Tallit or
Tefillin during Shacharit on Tisha B’av. They are worn at Mincha
instead. (However, the custom of some Sephardim in Israel is to wear the
Tallit and Tefillin at Shacharit as usual.)
עשרה באב - The Tenth of Av
1. This year, since Tisha B’av begins on Saturday night, we do not
recite Havdalah in the normal manner after Shabbat. Instead, the
blessing on fire is recited in the synagogue during evening services,
and the remainder of havdala is postponed until Sunday night. It is
recited on Sunday night when the fast ends, without spices (besamim) or a
candle. It is customary to recite Birkat Ha-Levana on the night
following Tisha B’av.
2. One may not eat meat or drink wine the night after the fast. This
year, since the 9th of Av is Shabbat and the fast is observed on the
10th of Av, everyone agrees that one can eat meat and drink wine
beginning Monday morning, July 30th.
3. Upon the conclusion of the fast, Sephardim are permitted to launder
clothing, shave, take haircuts, and bathe (even with hot water).
Ashkenazim generally refrain from these activities until midday of the
tenth of Av. This year, since the 9th of Av was Shabbat and the fast was
“delayed” until Sunday, even Ashkenazim are lenient and permit all of
these activities immediately after the fast.